Harve$t Moon's Blog

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Money Lessons from the Game of Dreidel (Gambling)

(I've always wondered what this spinning top is about. Interesting! ~Moon)

Money Lessons from the Game of Dreidel (Gambling)

by Sebastian and Tawnya

We are now officially in the midst of the holiday season.

While most can readily point to the dominant holidays of Thanksgiving, Christmas, and New Year, they aren’t the only ones.

In fact, the holiday season is filled with several other holidays you may not even be aware of.

One such event is the Jewish holiday of Hanukkah. Also known as the Festival of Lights, Hanukkah is an 8-day celebration commemorating the miracle of the oil during the rededication of the Jewish temple in Jerusalem.

 

money lessons from the game of dreidel

One of the most recognized and beloved traditions of Hanukkah is playing the game dreidel, and is something I do with my students every year. I firmly believe in teaching tolerance for differences and beliefs, and so I spend a great deal of time exposing my students to different cultures and traditions.

While my students have a great time playing dreidel, it is far more than just a game. In fact, dreidel is a fantastic teaching tool, especially when it comes to money.

Those of you familiar with dreidel already know its many relations to money, but for those of you who don’t, I’d like to break the mold this holiday season by focusing on a non-dominant tradition and the lessons we can learn from it.

I want to share with you money lessons from the game of dreidel.

But first, a little history lesson.

 

The History of Dreidel

Dreidel originally developed from a gambling game played in various parts of Europe that used a top called a teetotum.

However, the game of dreidel became solidified within the Jewish culture during the reign of the Syrian king Antiochus IV, who ruled what is modern-day Israel in 167 BC (the start of the Maccabean Revolt).

Antiochus had attempted to force the Jewish people to convert and worship the Greek gods by forbidding Jewish religious practice. With this decree, actions such as studying the Torah were punishable by death.

Although still very dangerous, the game of dreidel was developed as a shield for Jews who were illegally studying the Torah. If Syrian soldiers or officials came around, the Torah scrolls were hidden and replaced by dreidels.

Thus, dreidel originated as a way for Jewish individuals to access their religious teachings.

 

How Do You Play Dreidel?

At its core, dreidel is a basic gambling game.

A dreidel is a four-sided top, with each side displaying one of four symbols. The symbols are letters from the Hebrew alphabet, and stand for Yiddish words.

The four words are:

Nun = “nothing”

money lessons from the game of dreidel

Hay = “half”

money lessons from the game of dreidel

Gimel = “everything”

money lessons from the game of dreidel

Shin = “put in”

money lessons from the game of dreidel

 

Aside from a dreidel, you’ll also need a good amount of gelt (the Yiddish word for “money”) to play the game. These typically take the form of chocolate coins, but real coins can be used as well.

The setup for dreidel is somewhat like poker, except there is no dealer and strategy doesn’t play a role. Any number of people can play.

To start, everyone puts one piece of their gelt into the pot. Each player takes turns spinning the dreidel, and acts according to what symbol they land on.

  • If you land on Nun, you do nothing.
  • If you land on Hay, you take half of the pot.
  • If you land on Gimel, you take everything in the pot.
  • If you land on Shin, you put one of your coins in the pot.

When the pot is emptied or has only one piece left, everyone must add a piece of gelt. Once a player is out of coins they can either be out or ask another player for a loan.

You win the game of dreidel by getting all the gelt, or by whoever has the most gelt if the game is ended early.

 

Money Lessons from the Game of Dreidel

Aside from being a lot of fun, the game of dreidel also carries the potential to teach some serious money lessons.

 

Knowledge is Power

The first lesson is more of a general one, but can easily be applied to money.

Simply put, knowledge is power, and it’s important to pursue knowledge even when there are risks for doing so.

Dreidel was born out of a necessity. A severely oppressed Jewish population used dreidel as a means to cover up their studies of the Torah, which was an essential element to keeping their religion alive.

Fast forward to modern times, and while we don’t find ourselves being outright banned from pursuing money knowledge, our educational and consumerist systems are set up for us to fail when it comes to money.

We simply don’t emphasize money education in this country, and our capitalist economy takes advantage of our lack of money knowledge. Corporations make money when you buy their products, and lending institutions make money when you accrue debt and pay interest.

Both of these capitalist giants are banking (pun intended) on you being financially illiterate and walking right into their spending trap.

Lucky for us, corporations and lending institutions don’t have the same power that Antiochus did. We don’t need a dreidel to hide our learning, it’s right there for the taking.

We have more knowledge, and the means to access that knowledge, than at any other time throughout history. The educational system may have failed us, but that knowledge is ready and waiting at the fingertips of anyone who wants to take it.

If you like, think of personal finance sites as a great big cyber dreidel. Just spin (search) and knowledge is there for anyone willing to put the time in to pursue it.

The origins of dreidel teach us to pursue knowledge despite the challenges, which includes increasing our financial literacy.

 

Dreidel, a Game of Chance

Another important money lesson learned from playing dreidel comes from being at the mercy of the odds in a game of chance.

Dreidel is a simple gambling game.

Although the odds are much more favorable in dreidel than in other forms of modern gambling, the players are still relying on chance to either build or lose their fortunes.

Odds, or probability, is a difficult concept for most people to grasp, in part because it’s not very intuitive.

The biggest culprit of confusion with probability concerns whether or not past events influence the likelihood of future events. For instance, if a person flips a coin several times and it comes up heads, they will tend to believe that it is more likely that the next flip will be a tails because the tails is “due.”

This is a gamblers fallacy, because no matter how many times in a row you flip a head the next flip will still have a 50% chance of being either heads or tails. The probability doesn’t change because of past events, but our brains like to organize and rationalize events and so we are often duped into believing that there is a pattern where none exists.

Because probability is so challenging, dreidel can present a simple way to explore probability and gambling concepts without risk of actually losing anything.

A dreidel has four sides, so each spin presents a 25% chance of landing on any of the symbols. You have a 25% chance of landing on Gimel and taking the pot, but you also have a 25% chance of landing on Shin and having to relinquish one of your gelt pieces. These percent chances will not change no matter what has been spun before.

Dreidel can be a very frustrating game. I’ve played before where I kept landing on Nun or Shin, and it seemed like I could never get a Gimel. The important thing to emphasize is that no matter how frustrated you might become playing dreidel, you still have a 25% chance of taking the pot on every spin.

Compare that to hitting the jackpot symbol on one reel of a slot machine and your odds are typically at around 1 in 64, or 0.015%.

However, most slots contain three (or even more) reels, and you typically have to hit the jackpot symbol on all three to hit the big money. This gives you odds of 1 in 262,144, or a 0.00000381% chance of hitting the big jackpot.

As you can see, the odds are significantly more in your favor to hit the jackpot playing dreidel than with slots, which can be used as a teaching point when playing.

Another point of emphasis is not only the chances of winning, but the chances of losing.

In dreidel, you have a 25% of taking the pot, a 50% chance of winning something (Hay or Gimel), and a 25% chance of losing something.

Compare that to whatever 1% minus 0.00000381% is and you’re losing nearly 100% of the time. Furthermore, with real gambling this high losing percentage also means you’re giving up your real money at an extremely high rate.

Thus, while probability is a difficult concept to grasp, playing dreidel presents a simplified version of gambling that can teach not only simple probability, but present the dangers of real gambling in a safe setting.

 

The Different Sides of Money

The last money lesson taught by the game of dreidel concerns the many sides of money, or more specifically, the many things we can choose to do or not do with our money.

The four sides of the dreidel call for four different actions to be done with your gelt, and represent four sides of managing your money in real life.

In the game, Nun means do nothing, but we also find people landing on Nun in the game of life. Many people are doing nothing with their money (except maybe spending it). People aren’t investing, saving for retirement, or saving at all. Nothing productive is happening with their money, and so in effect they are stuck on Nun in the real-life version of dreidel.

On the other hand, some people might primarily land on Shin. In dreidel, Shin means put in, and the player contributes a piece to the pot. In real life, those on Shin are focused on giving, and may donate their time and/or money to various charities. They may also be generous with their money and time in their own family.

Next up is Gimel, or everything. Gimel is the most desired symbol in the game of dreidel because it means you get to collect all the gelt in the pot for yourself. In real-life, Gimel isn’t nearly as desirable because it represents greed. That isn’t to say that you shouldn’t be striving to better yourself, monetarily included, but money should not be all that you’re playing for.

Finally, the symbol Hay represent half in the game of dreidel, and those who land on it take half the pot. This is the most desirable symbol in the dreidel of life because it represents a balance between giving and taking. You are working hard and prospering for yourself, but also using your increased prosperity to give and help others. While often the forgotten symbol of dreidel, it represents the most desirable trait in the real-life game of dreidel.

When represented in this way, the game of dreidel is the perfect avenue to teach your students, kids, or anyone you play it with about the ways you can choose to manage your money in life, along with the benefits and drawbacks to each.

 

Moral of the Story

The holidays are a joyous time of year, but one that is dominated by just a few traditions and topics.

While most personal finance blogs will be talking about ways to save on your holiday shopping, I thought I’d go outside the box and present some money lessons from the game of dreidel.

Dreidel is a staple of Jewish Hanukkah celebrations, and while a very fun game, it can be much more than that.

Dreidel developed as a way to cover up the studying of the Torah, which was punishable by death under the rule of Antiochus more than 2,000 years ago.

A dreidel is a four-sided top with symbols that direct the actions of the spinner. You can either lose your chocolate gelt or win it all depending on what you land on.

The teachings of dreidel extend far beyond the basic game. The history of dreidel teaches us to seek knowledge despite the challenges. Like Antiochus, modern society has been set up to limit financial knowledge, but unlike ancient Israel, we don’t need a dreidel to cover up our learning. We have ready access to whatever knowledge we seek if we only put in the effort to grasp it.

Additionally, dreidel teaches us about probability and gambling through a simplified version of slots. While the odds of winning are high in dreidel, the game can be compared to modern day gambling to dispel the gambling fallacy that often tricks people out of their hard-earned money.

Finally, the four sides of the dreidel represent four ways we can manage our money throughout life. We can do nothing, give, be greedy, or have a balance between giving and taking.

These are the money lessons from the game of dreidel. Who knew that such a simple top could contain so much financial knowledge.

Entry #158

The Most Epic Safety Video Ever Made

The Most Epic Safety Video Ever Made

https://www.youtube.com/watch?time_continue=278&v=qOw44VFNk8Y

LurkingCheers Lurking

As the official airline of Middle-earth, Air New Zealand has gone all out to celebrate the third and final film in The Hobbit Trilogy - The Hobbit: The Battle of the Five Armies. Starring Elijah Wood and Sir Peter Jackson; we're thrilled to unveil

The Most Epic Safety Video Ever Made. #airnzhobbit

Special cameos by Sylvester McCoy, Dean O’Gorman and Weta Workshop co-founder Sir Richard Taylor. Directed by Taika Waititi. Check out the Air New Zealand Facebook page to see behind the scenes pics from ‘The Most Epic Safety Video Ever Made’ and see firsthand Hollywood stars on the set of Middle-earth including Elijah Wood, Sylvester McCoy, Dean O’Gorman, John Rhys-Davies (as Gimli) and New Zealand’s own Sir Peter Jackson. 

Entry #156

Handwritten Draft of The Bible Discovered Proves Complete Work of Fiction

Handwritten Draft of The Bible Discovered

Proves Complete Work of Fiction

http://humansarefree.com/2017/07/handwritten-draft-of-bible-discovered.html?fbclid=IwAR2eEIb4ksDTVar-PSoKqZX1LgWDrOjynm2tlrZzfzvHNyHDFM4v7YP5c9w&m=0

The draft of the Bible includes notes and commentary

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Professor Discovers First Draft of King James Bible

An early draft of the Bible has been discovered at the University of Cambridge in the UK that has been marked as one of the most significant discoveries in modern history.

The handwritten draft was found after it had been mislabeled inside an archive and had gone undetected for decades.

The book has been confirmed by leading experts as an early working of The King James Bible which is one of the most influential and widely read books in the English language.

The discovery has been hailed as definitive proof that Bible is a work of fiction as it shows a process of revising, cutting, and then more rewriting, which contradicts popular belief that the book is the "divine word of God".

The King James Bible or simply the Authorized Version, is an English translation of the Christian Bible for the Church of England that combines books from the Old and New Testaments as well as other Christian scriptures.

The notes and commentary in the recently discovered draft of this book show how "best bits" were cherry-picked from the original books and were then embellished, exaggerated or rewritten to make for "better reading".

There are also indications that sections were written under orders from the King to that would conform to the idea that the Royal bloodline was a divine one, to instill a false belief in the "common" people that the hierarchy of the ruling Elites was justified.

The notebook containing the draft was found by an American scholar, Jeffrey Alan Miller, an assistant professor of English at Montclair State University in New Jersey, who announced his research in an article in The Times Literary Supplement.

Mr. Miller was researching an essay about Samuel Ward, one of the King James translators, and was hoping to find an unknown letter at the archives.

While you can say he certainly accomplished that end, he definitely wasn’t expecting to find the earliest draft of the King James Bible — which is now giving new insights into how the Bible was constructed.

Screenshot: NY Times


He first came across the plain notebook not knowing what it was — it was incorrectly labeled. That’s why no one has found it until now.

It had been cataloged in the 1980s as a “verse-by-verse” Biblical commentary with “Greek word studies, and some Hebrew notes.”

When he tried in vain to figure out which passages of the Bible the commentary was referring to, he realized that it was no commentary at all — it was an early draft of part of the King James Version of the Bible.


Professor Miller described what it felt like when he first knew what he had in his hands:

“There was a kind of thunderstruck, leap-out-of-bathtub moment. But then comes the more laborious process of making sure you are 100 percent correct.”

The material in the manuscript discovered by Miller covers the apocryphal books called Esdras and Wisdom and seems to show that the translation process at Cambridge worked completely different than what researchers had previously known.

Until now, it had been assumed that six different teams, or companies of translators that is, had worked more collaboratively rather than individually. Yet — this draft throws that idea out the window.

Ward’s draft seems to indicate the people were assigned individual sections of the Bible and then worked on them almost entirely by themselves — a massive undertaking with little guesswork.

You would think this would cause people to become more error prone.

In fact, quite hilariously, Professor Miller noticed that the draft suggests that Ward was picking up the slack for another translator.

This really shows how human the entire job was, according to him.

“Some of them, being typical academics, either fell down on the job or just decided not to do it. It really testifies to the human element of this kind of great undertaking.”

While this finding certainly doesn’t disprove God, it does show that the translators of the Bible didn’t get a finalized product the first go around — it wasn’t a walk in the park with an angel over their shoulder telling them what to write.

It does, however, offer definitive proof that the Bible isn't the "actual word of God" and that the words in the Bible shouldn't be taken literally.

The finding clearly shows how people can be manipulated into submission by offering up stories of other human beings who have "divine powers" as a way of controlling them, in a way not too dissimilar from the way governments use the mainstream media to brainwash the public today.

This book took many different individuals, working separately — and they often suffered from man-made struggles, like meeting deadlines.

You know, now that we think of it, doesn’t sound that much different from the writers of today’s workforce.

Sources: NeonNettle.com; NYTimes.com; Salon.com

Entry #144
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